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diff --git a/data/meta/en/article/1955-the_american_parish/index.indexed b/data/meta/en/article/1955-the_american_parish/index.indexed new file mode 100644 index 0000000..301160a --- /dev/null +++ b/data/meta/en/article/1955-the_american_parish/index.indexed @@ -0,0 +1 @@ +8
\ No newline at end of file diff --git a/data/meta/en/article/1955-the_american_parish/index.meta b/data/meta/en/article/1955-the_american_parish/index.meta new file mode 100644 index 0000000..3899361 --- /dev/null +++ b/data/meta/en/article/1955-the_american_parish/index.meta @@ -0,0 +1,10 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632975174;s:8:"modified";i:1646196651;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:19:"The American Parish";s:11:"description";a:2:{s:15:"tableofcontents";a:1:{i:0;a:4:{s:3:"hid";s:19:"the_american_parish";s:5:"title";s:19:"The American Parish";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:211:"The American Parish + + * : Online + * : The American Parish + * : 1955 + * : + * Peter Canon, “The American Parish,” Integrity, June 1955, 5–16. + + * : + * Included in the book “The Powerless Church” (2018)";}s:8:"relation";a:2:{s:10:"references";a:1:{s:40:"en:article:1955-the_american_parish:text";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:0;}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632975174;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1955-the_american_parish/text.indexed b/data/meta/en/article/1955-the_american_parish/text.indexed new file mode 100644 index 0000000..7070c46 --- /dev/null +++ b/data/meta/en/article/1955-the_american_parish/text.indexed @@ -0,0 +1 @@ +8+plugin_include=0.1.safeindex=1+plugin_tag=0.2.deaccent=1
\ No newline at end of file diff --git a/data/meta/en/article/1955-the_american_parish/text.meta b/data/meta/en/article/1955-the_american_parish/text.meta new file mode 100644 index 0000000..9124618 --- /dev/null +++ b/data/meta/en/article/1955-the_american_parish/text.meta @@ -0,0 +1,8 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632984554;s:8:"modified";i:1632984554;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:19:"The American Parish";s:11:"description";a:2:{s:15:"tableofcontents";a:9:{i:0;a:4:{s:3:"hid";s:13:"another_world";s:5:"title";s:13:"Another World";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:21:"dissatisfied_children";s:5:"title";s:21:"Dissatisfied Children";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:2;a:4:{s:3:"hid";s:22:"criteria_for_criticism";s:5:"title";s:22:"Criteria for Criticism";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:3;a:4:{s:3:"hid";s:48:"follow_the_man_to_his_house____to_the_upper_room";s:5:"title";s:51:"Follow the Man to His House . . . to the Upper Room";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:4;a:4:{s:3:"hid";s:30:"the_cenacle_among_nonhristians";s:5:"title";s:30:"The Cenacle Among Nonhristians";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:5;a:4:{s:3:"hid";s:35:"the_parish_as_the_heart_of_the_city";s:5:"title";s:35:"The Parish as the Heart of the City";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:6;a:4:{s:3:"hid";s:21:"the_protective_parish";s:5:"title";s:21:"The Protective Parish";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:7;a:4:{s:3:"hid";s:18:"the_budding_parish";s:5:"title";s:18:"The Budding Parish";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:8;a:4:{s:3:"hid";s:28:"understanding_and_the_future";s:5:"title";s:28:"Understanding and the Future";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:492:"The American Parish + +In a modern city parish many people do not find what they are looking +for. Many of those who are dissatisfied never voice their disappointment; +many do not even realize they are disappointed. Some put the blame +for their dissatisfaction on the pastor, the bishop or the trustee of the +Church. The pastor again and his assistants, if ever they become conscious of their people’s criticism, put the blame on their parishioners’ +unreasonable requests or ungenerous help.";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632984554;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.indexed b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.indexed new file mode 100644 index 0000000..301160a --- /dev/null +++ b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.indexed @@ -0,0 +1 @@ +8
\ No newline at end of file diff --git a/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.meta b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.meta new file mode 100644 index 0000000..a89f011 --- /dev/null +++ b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/index.meta @@ -0,0 +1,7 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632985506;s:8:"modified";i:1646196651;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:83:"The Redistribution of Educational Tasks between Schools and Other Organs of Society";s:11:"description";a:2:{s:15:"tableofcontents";a:1:{i:0;a:4:{s:3:"hid";s:83:"the_redistribution_of_educational_tasks_between_schools_and_other_organs_of_society";s:5:"title";s:83:"The Redistribution of Educational Tasks between Schools and Other Organs of Society";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:361:"The Redistribution of Educational Tasks between Schools and Other Organs of Society + + * : Online + * : The Redistribution of Educational Tasks between Schools and Other Organs of Society + * : 1968 + * : + * Included in: CIDOC Cuaderno 10 - CIDOC Informa, “Junio-Diciembre”, Centro intercultural de Documentación, Cuaderno No. 10, Volumen 5, Cuernavaca, 1968.";}s:8:"relation";a:2:{s:10:"references";a:1:{s:60:"en:article:1968-the_redistribution_of_educational_tasks:text";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:0;}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632985506;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.indexed b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.indexed new file mode 100644 index 0000000..7070c46 --- /dev/null +++ b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.indexed @@ -0,0 +1 @@ +8+plugin_include=0.1.safeindex=1+plugin_tag=0.2.deaccent=1
\ No newline at end of file diff --git a/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.meta b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.meta new file mode 100644 index 0000000..063a089 --- /dev/null +++ b/data/meta/en/article/1968-the_redistribution_of_educational_tasks/text.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632985492;s:8:"modified";i:1632985492;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:83:"The redistribution of educational tasks between schools and other organs of society";s:11:"description";a:2:{s:15:"tableofcontents";a:5:{i:0;a:4:{s:3:"hid";s:33:"catholic_schools_in_latin_america";s:5:"title";s:33:"Catholic schools in Latin America";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:31:"the_planning_of_private_schools";s:5:"title";s:31:"The planning of private Schools";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:2;a:4:{s:3:"hid";s:39:"the_disestablishment_of_a_school_system";s:5:"title";s:39:"The disestablishment of a school System";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:3;a:4:{s:3:"hid";s:12:"major_points";s:5:"title";s:12:"Major points";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:4;a:4:{s:3:"hid";s:7:"summary";s:5:"title";s:7:"Summary";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:398:"The redistribution of educational tasks between schools and other organs of society + +The purpose of this paper is not to stimulate discussion on internal change within school systems. I would l1ke to raise a different question: can the purpose of a school system established by any given society be continually and effectively renewed? If so, what are the necessary cond1t1ons for constant renewal?";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632985492;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1978-ghandi.indexed b/data/meta/en/article/1978-ghandi.indexed new file mode 100644 index 0000000..7070c46 --- /dev/null +++ b/data/meta/en/article/1978-ghandi.indexed @@ -0,0 +1 @@ +8+plugin_include=0.1.safeindex=1+plugin_tag=0.2.deaccent=1
\ No newline at end of file diff --git a/data/meta/en/article/1978-ghandi.meta b/data/meta/en/article/1978-ghandi.meta new file mode 100644 index 0000000..4434ccb --- /dev/null +++ b/data/meta/en/article/1978-ghandi.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1609453900;s:8:"modified";i:1609453900;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:27:"The Message of Bapu’s Hut";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:507:"The Message of Bapu’s Hut + +This morning, while I was sitting in this hut where Mahatma Gandhi lived, I was trying to absorb the spirit of its concept and imbibe in me its message. There are two things about the hut which have impressed me greatly. One is its spiritual aspect and the other is the aspect of its amenities. I was trying to understand Gandhi’s point of view in regard to making the hut. I very much liked its simplicity, beauty and neatness. The hut proclaims the principle of love and …";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609453900;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/compare.changes b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.changes new file mode 100644 index 0000000..704d929 --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.changes @@ -0,0 +1 @@ +1633608297 192.168.56.1 C en:article:1978-the_message_of_bapus_hut:compare franco created 17367 diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/compare.indexed b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.indexed new file mode 100644 index 0000000..7070c46 --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.indexed @@ -0,0 +1 @@ +8+plugin_include=0.1.safeindex=1+plugin_tag=0.2.deaccent=1
\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/compare.meta b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.meta new file mode 100644 index 0000000..77c9f1b --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/compare.meta @@ -0,0 +1 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1633608297;s:8:"modified";i:1633608297;}s:7:"creator";s:6:"franco";s:4:"user";s:6:"franco";s:11:"last_change";a:8:{s:4:"date";i:1633608297;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"C";s:2:"id";s:48:"en:article:1978-the_message_of_bapus_hut:compare";s:4:"user";s:6:"franco";s:3:"sum";s:7:"created";s:5:"extra";s:0:"";s:10:"sizechange";i:17367;}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:344:"El mensaje de la choza de Gandhi The Message of Bapu’s Hut Esta mañana, al estar en la choza donde vivió Mahatma Gandhi, traté de absorber el espíritu que presidió su concepción y empaparme de su mensaje. Hay dos cosas de este lugar que me impresionaron profundamente. Una es de orden espiritual y otra la que se refiere a sus enseres";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:4:{s:4:"date";a:1:{s:7:"created";i:1633608297;}s:7:"creator";s:6:"franco";s:4:"user";s:6:"franco";s:11:"last_change";a:8:{s:4:"date";i:1633608297;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"C";s:2:"id";s:48:"en:article:1978-the_message_of_bapus_hut:compare";s:4:"user";s:6:"franco";s:3:"sum";s:7:"created";s:5:"extra";s:0:"";s:10:"sizechange";i:17367;}}}
\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/en.meta b/data/meta/en/article/1978-the_message_of_bapus_hut/en.meta new file mode 100644 index 0000000..851357b --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/en.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632982262;s:8:"modified";i:1632982262;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:27:"The Message of Bapu’s Hut";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:507:"The Message of Bapu’s Hut + +This morning, while I was sitting in this hut where Mahatma Gandhi lived, I was trying to absorb the spirit of its concept and imbibe in me its message. There are two things about the hut which have impressed me greatly. One is its spiritual aspect and the other is the aspect of its amenities. I was trying to understand Gandhi’s point of view in regard to making the hut. I very much liked its simplicity, beauty and neatness. The hut proclaims the principle of love and …";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632982262;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/index.changes b/data/meta/en/article/1978-the_message_of_bapus_hut/index.changes new file mode 100644 index 0000000..1d1a4dc --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/index.changes @@ -0,0 +1,8 @@ +1633603688 127.0.0.1 E en:article:1978-the_message_of_bapus_hut:index external edit 376 +1633603750 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco 94 +1633603827 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco 55 +1633603983 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco 4 +1633605291 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco -153 +1633606071 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco 80 +1633606583 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco 4 +1633608305 192.168.56.1 E en:article:1978-the_message_of_bapus_hut:index franco -1 diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/index.indexed b/data/meta/en/article/1978-the_message_of_bapus_hut/index.indexed new file mode 100644 index 0000000..301160a --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/index.indexed @@ -0,0 +1 @@ +8
\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/index.meta b/data/meta/en/article/1978-the_message_of_bapus_hut/index.meta new file mode 100644 index 0000000..f88105e --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/index.meta @@ -0,0 +1,10 @@ +a:2:{s:7:"current";a:9:{s:4:"date";a:2:{s:7:"created";i:1619311467;s:8:"modified";i:1633608305;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";b:0;s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}s:5:"title";s:27:"The Message of Bapu’s Hut";s:11:"description";a:2:{s:15:"tableofcontents";a:1:{i:0;a:4:{s:3:"hid";s:25:"the_message_of_bapu_s_hut";s:5:"title";s:27:"The Message of Bapu’s Hut";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:305:"The Message of Bapu’s Hut + + * #@LANGtextfull@#: Online +* #@LANGtitleorig@#: The Message of Bapu’s Hut +* #@LANGpublicationdate@#: 1978 +* #@LANGversions@#: + * Spanish (compare) +* #@LANG_comments@#: + * Inaugural Speech Sevagram Ashram Pratishthan Sevagram, Wardha. January 1978 + * Included in the book";}s:8:"relation";a:2:{s:10:"references";a:3:{s:45:"en:article:1978-the_message_of_bapus_hut:text";b:1;s:45:"es:article:1978-the_message_of_bapus_hut:text";b:1;s:48:"en:article:1978-the_message_of_bapus_hut:compare";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:0;}}s:10:"persistent";a:5:{s:4:"date";a:2:{s:7:"created";i:1619311467;s:8:"modified";i:1633608305;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";b:0;s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}}}
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\ No newline at end of file diff --git a/data/meta/en/article/1978-the_message_of_bapus_hut/text.meta b/data/meta/en/article/1978-the_message_of_bapus_hut/text.meta new file mode 100644 index 0000000..874b8f8 --- /dev/null +++ b/data/meta/en/article/1978-the_message_of_bapus_hut/text.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:9:{s:4:"date";a:2:{s:7:"created";i:1632982703;s:8:"modified";i:1633605519;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:27:"The Message of Bapu’s Hut";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:507:"The Message of Bapu’s Hut + +This morning, while I was sitting in this hut where Mahatma Gandhi lived, I was trying to absorb the spirit of its concept and imbibe in me its message. There are two things about the hut which have impressed me greatly. One is its spiritual aspect and the other is the aspect of its amenities. I was trying to understand Gandhi’s point of view in regard to making the hut. I very much liked its simplicity, beauty and neatness. The hut proclaims the principle of love and …";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}s:11:"last_change";a:8:{s:4:"date";i:1633605519;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"E";s:2:"id";s:45:"en:article:1978-the_message_of_bapus_hut:text";s:4:"user";s:6:"franco";s:3:"sum";s:0:"";s:5:"extra";s:0:"";s:10:"sizechange";i:4;}s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}}s:10:"persistent";a:5:{s:4:"date";a:2:{s:7:"created";i:1632982703;s:8:"modified";i:1633605519;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";a:8:{s:4:"date";i:1633605519;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"E";s:2:"id";s:45:"en:article:1978-the_message_of_bapus_hut:text";s:4:"user";s:6:"franco";s:3:"sum";s:0:"";s:5:"extra";s:0:"";s:10:"sizechange";i:4;}s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}}}
\ No newline at end of file diff --git a/data/meta/en/article/1986-disvalue.meta b/data/meta/en/article/1986-disvalue.meta new file mode 100644 index 0000000..f23c8a9 --- /dev/null +++ b/data/meta/en/article/1986-disvalue.meta @@ -0,0 +1,5 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1619308899;s:8:"modified";i:1619308899;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:8:"Disvalue";s:11:"description";a:2:{s:15:"tableofcontents";a:8:{i:0;a:4:{s:3:"hid";s:25:"professor_tamanoy_s_forum";s:5:"title";s:27:"Professor Tamanoy’s Forum";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:19:"how_to_name_an_evil";s:5:"title";s:19:"How to name an evil";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:2;a:4:{s:3:"hid";s:58:"entropy_as_a_metaphor_versus_entropy_as_a_reductive_analog";s:5:"title";s:58:"Entropy as a metaphor versus entropy as a reductive analog";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:3;a:4:{s:3:"hid";s:23:"disvalue_versus_entropy";s:5:"title";s:23:"Disvalue versus entropy";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:4;a:4:{s:3:"hid";s:29:"the_parable_of_mexico_s_waste";s:5:"title";s:37:"The parable of Mexico’s ‘waste’";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:5;a:4:{s:3:"hid";s:22:"the_mexican_earthquake";s:5:"title";s:22:"The Mexican earthquake";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:6;a:4:{s:3:"hid";s:20:"the_history_of_waste";s:5:"title";s:20:"The history of waste";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:7;a:4:{s:3:"hid";s:21:"disvalue_versus_waste";s:5:"title";s:21:"Disvalue versus waste";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:320:"Disvalue + +Professor Tamanoy’s Forum + +This first public meeting of the Japanese Entropy Society provides us with an occasion to commemorate Professor Joshiro Tamanoy. Most of us knew him as friends and as pupils. The questions he asked bring together today 600 physicists and biologists, economists and green activists.";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1619308899;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/article/1986-disvalue/index.meta b/data/meta/en/article/1986-disvalue/index.meta new file mode 100644 index 0000000..5663c6b --- /dev/null +++ b/data/meta/en/article/1986-disvalue/index.meta @@ -0,0 +1,10 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1619311509;s:8:"modified";i:1632984072;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:8:"Disvalue";s:8:"relation";a:2:{s:10:"references";a:1:{s:29:"en:article:1986-disvalue:text";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:0;}s:11:"description";a:1:{s:8:"abstract";s:406:"Disvalue + + * : Online + * : Disvalue + * : 1986 + * : + * Beauty And The Junkyard. 1991. In: “Whole earth review”. No. 73, pp. 64 + + * : + * Lecture to the first public meeting of the Entropy Society Tokyo, Keyo University, 9th November 1986 Enlarged and combined with ‘Disvaluation: The Secret Capital Accumulation’ and ‘Beauty and the Junkyard’ two unpublished manuscripts completed in March 1987";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1619311509;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1995-foreword_deschooling_our_lives.meta b/data/meta/en/article/1995-foreword_deschooling_our_lives.meta new file mode 100644 index 0000000..edd6003 --- /dev/null +++ b/data/meta/en/article/1995-foreword_deschooling_our_lives.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1609508709;s:8:"modified";i:1609508709;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:35:"Foreword to "Deschooling Our Lives"";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:507:"Foreword to "Deschooling Our Lives" + +Leafing through the pages of Deschooling Our Lives transports me back to the year 1970 when, together with Everett Reimer at the Center for Intercultural Documentation (CIDOC) in Cuernavaca, I gathered together some of the more thoughtful critics of education (Paulo Freire, John Holt, Paul Goodman, Jonathan Kozol, Joel Spring, George Dennison, and others) to address the futility of schooling — not only in Latin America, which was already obvious — but also in…";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609508709;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/article/1995-foreword_deschooling_our_lives/text.meta b/data/meta/en/article/1995-foreword_deschooling_our_lives/text.meta new file mode 100644 index 0000000..a0d9407 --- /dev/null +++ b/data/meta/en/article/1995-foreword_deschooling_our_lives/text.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632983641;s:8:"modified";i:1632983641;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:35:"Foreword to "Deschooling Our Lives"";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:507:"Foreword to "Deschooling Our Lives" + +Leafing through the pages of Deschooling Our Lives transports me back to the year 1970 when, together with Everett Reimer at the Center for Intercultural Documentation (CIDOC) in Cuernavaca, I gathered together some of the more thoughtful critics of education (Paulo Freire, John Holt, Paul Goodman, Jonathan Kozol, Joel Spring, George Dennison, and others) to address the futility of schooling — not only in Latin America, which was already obvious — but also in…";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632983641;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
\ No newline at end of file diff --git a/data/meta/en/article/1998-conspiracy.meta b/data/meta/en/article/1998-conspiracy.meta new file mode 100644 index 0000000..384280b --- /dev/null +++ b/data/meta/en/article/1998-conspiracy.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1619308899;s:8:"modified";i:1619308899;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:29:"The Cultivation of Conspiracy";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:426:"The Cultivation of Conspiracy + +On November 16, 1996, I arrived at the library auditorium of Bremen University just in time for my afternoon lecture. For five years now I had commented old texts to trace the long history of western philia, of friendship. This semester's theme was the loss of the common sense for proportionality during the lifetimes of Locke, Leibniz and Johann Sebastian Bach. On that day I wanted to address";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1619308899;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/article/1998-conspiracy/index.meta b/data/meta/en/article/1998-conspiracy/index.meta new file mode 100644 index 0000000..d5549a2 --- /dev/null +++ b/data/meta/en/article/1998-conspiracy/index.meta @@ -0,0 +1,7 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1619311545;s:8:"modified";i:1632984127;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:29:"The Cultivation of Conspiracy";s:8:"relation";a:2:{s:10:"references";a:1:{s:31:"en:article:1998-conspiracy:text";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:0;}s:11:"description";a:1:{s:8:"abstract";s:296:"The Cultivation of Conspiracy + + * : Online + * : The Cultivation of Conspiracy + * : 1998 + * : + * A translated, edited and expanded version of an address given by Ivan Illich at the Villa Ichon in Bremen, Germany, on the occasion of receiving the Culture and Peace Prize of Bremen, March 14, 1998.";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1619311545;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/article/1998-conspiracy/text.meta b/data/meta/en/article/1998-conspiracy/text.meta new file mode 100644 index 0000000..304c13c --- /dev/null +++ b/data/meta/en/article/1998-conspiracy/text.meta @@ -0,0 +1,3 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1632984148;s:8:"modified";i:1632984148;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:29:"The Cultivation of Conspiracy";s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:11:"description";a:1:{s:8:"abstract";s:426:"The Cultivation of Conspiracy + +On November 16, 1996, I arrived at the library auditorium of Bremen University just in time for my afternoon lecture. For five years now I had commented old texts to trace the long history of western philia, of friendship. This semester's theme was the loss of the common sense for proportionality during the lifetimes of Locke, Leibniz and Johann Sebastian Bach. On that day I wanted to address";}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1632984148;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/book/awareness/en.meta b/data/meta/en/book/awareness/en.meta new file mode 100644 index 0000000..ff9d940 --- /dev/null +++ b/data/meta/en/book/awareness/en.meta @@ -0,0 +1,5 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1609430089;s:8:"modified";i:1604495419;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:24:"Celebration of awareness";s:11:"description";a:2:{s:15:"tableofcontents";a:18:{i:0;a:4:{s:3:"hid";s:12:"introduction";s:5:"title";s:12:"Introduction";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:8:"foreword";s:5:"title";s:8:"Foreword";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:2;a:4:{s:3:"hid";s:21:"a_call_to_celebration";s:5:"title";s:21:"A call to celebration";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:3;a:4:{s:3:"hid";s:31:"violence_a_mirror_for_americans";s:5:"title";s:31:"Violence a mirror for americans";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:4;a:4:{s:3:"hid";s:26:"not_foreigners_yet_foreign";s:5:"title";s:26:"Not foreigners yet foreign";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:5;a:4:{s:3:"hid";s:24:"the_eloquence_of_silence";s:5:"title";s:24:"The eloquence of silence";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:6;a:4:{s:3:"hid";s:21:"seamy_side_of_charity";s:5:"title";s:21:"Seamy side of charity";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:7;a:4:{s:3:"hid";s:23:"the_vanishing_clergyman";s:5:"title";s:23:"The vanishing clergyman";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:8;a:4:{s:3:"hid";s:44:"the_clergy_desire_for_more_and_need_for_less";s:5:"title";s:44:"The clergy desire for more and need for less";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:9;a:4:{s:3:"hid";s:32:"the_shape_of_the_future_ministry";s:5:"title";s:32:"The shape of the future ministry";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:10;a:4:{s:3:"hid";s:21:"ministry_and_celibacy";s:5:"title";s:21:"Ministry and celibacy";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:11;a:4:{s:3:"hid";s:46:"sacramental_ministry_and_theological_education";s:5:"title";s:46:"Sacramental ministry and theological education";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:12;a:4:{s:3:"hid";s:20:"the_powerless_church";s:5:"title";s:20:"The powerless church";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:13;a:4:{s:3:"hid";s:25:"the_futility_of_schooling";s:5:"title";s:25:"The futility of schooling";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:14;a:4:{s:3:"hid";s:21:"school_the_sacred_cow";s:5:"title";s:21:"School the sacred cow";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:15;a:4:{s:3:"hid";s:34:"sexual_power_and_political_potency";s:5:"title";s:34:"Sexual power and political potency";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:16;a:4:{s:3:"hid";s:54:"planned_poverty_the_end_result_of_technical_assistance";s:5:"title";s:54:"Planned poverty the end result of technical assistance";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:17;a:4:{s:3:"hid";s:38:"a_constitution_for_cultural_revolution";s:5:"title";s:38:"A constitution for cultural revolution";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:503:"Celebration of awareness + +Introduction + +There is no need for an introduction of the following papers or of their author. If, nevertheless, Dr. Illich has honored me by the invitation to write such an introduction, and if I gladly accepted, the reason in both our minds seems to be that this introduction offers an occasion that permits clarifying the nature of a common attitude and faith, in spite of the fact that some of our views differ considerably. Even the author's own views today are not alw…";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609430089;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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Sin embargo, si el doctor Illich me ha honrado al invitarme a escribirla y si yo acepté gustoso, la razón en nuestras dos mentes parece ser que esta introducción ofrece una oportunidad que permite clarificar la naturaleza de una actitud y una fe comunes, a pesar del hecho de que algunos de nuestros puntos de vista difieren considerablemente. Incluso algunos de los puntos de vista…";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609549947;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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Se incorporan cambios y correcciones tomando como referencia el texto original..";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609507742;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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Until we first met in Puerto Rico in 1958, I had never questioned the value of extending obligatory schooling to all people. Together we have come to realize that for most men the right to learn is curtailed by the obligation to attend school. The essays given at CIDOC and gathered in this book grew out of memoranda which I submitted to him, and which we discussed during 1970, the thirteenth year of our d…";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}s:11:"last_change";b:0;}s:10:"persistent";a:5:{s:4:"date";a:2:{s:7:"created";i:1609524686;s:8:"modified";i:1609552241;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}s:11:"last_change";b:0;}}
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\ No newline at end of file diff --git a/data/meta/en/book/deschooling/es.meta b/data/meta/en/book/deschooling/es.meta new file mode 100644 index 0000000..cd5a41b --- /dev/null +++ b/data/meta/en/book/deschooling/es.meta @@ -0,0 +1,5 @@ +a:2:{s:7:"current";a:9:{s:4:"date";a:2:{s:7:"created";i:1609525229;s:8:"modified";i:1609551851;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";b:0;s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}s:5:"title";s:27:"La sociedad desescolarizada";s:11:"description";a:2:{s:15:"tableofcontents";a:34:{i:0;a:4:{s:3:"hid";s:27:"la_sociedad_desescolarizada";s:5:"title";s:27:"La sociedad desescolarizada";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:12:"introduccion";s:5:"title";s:13:"Introducción";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:2;a:4:{s:3:"hid";s:52:"por_que_debemos_privar_de_apoyo_oficial_a_la_escuela";s:5:"title";s:53:"Por qué debemos privar de apoyo oficial a la 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Conjuntamente, hemos llegado a percatarnos de que para la mayoría de los seres humanos, el derecho a aprender se ve restringido por la obligación de asistir a la escuela....";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:5:{s:4:"date";a:2:{s:7:"created";i:1609525229;s:8:"modified";i:1609551851;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";b:0;s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}}}
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\ No newline at end of file diff --git a/data/meta/en/book/energy/en.meta b/data/meta/en/book/energy/en.meta new file mode 100644 index 0000000..b87943b --- /dev/null +++ b/data/meta/en/book/energy/en.meta @@ -0,0 +1,5 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1609510601;s:8:"modified";i:1609510278;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:17:"Energy and equity";s:11:"description";a:2:{s:15:"tableofcontents";a:10:{i:0;a:4:{s:3:"hid";s:8:"foreword";s:5:"title";s:8:"Foreword";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:17:"the_energy_crisis";s:5:"title";s:17:"The energy crisis";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:2;a:4:{s:3:"hid";s:32:"the_industrialization_of_traffic";s:5:"title";s:32:"The industrialization of traffic";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:3;a:4:{s:3:"hid";s:25:"speed_stunned_imagination";s:5:"title";s:25:"Speed stunned imagination";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:4;a:4:{s:3:"hid";s:24:"net_transfer_of_lifetime";s:5:"title";s:24:"Net transfer of lifetime";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:5;a:4:{s:3:"hid";s:21:"the_elusive_threshold";s:5:"title";s:21:"The elusive threshold";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:6;a:4:{s:3:"hid";s:32:"degrees_of_self_powered_mobility";s:5:"title";s:32:"Degrees of self powered mobility";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:7;a:4:{s:3:"hid";s:28:"dominant_v_subsidiary_motors";s:5:"title";s:28:"Dominant v subsidiary motors";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:8;a:4:{s:3:"hid";s:52:"underequipment_overdevelopment_and_mature_technology";s:5:"title";s:52:"Underequipment overdevelopment and mature technology";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:9;a:4:{s:3:"hid";s:12:"bibliography";s:5:"title";s:12:"Bibliography";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:503:"Energy and equity + +Foreword + +This essay is my summary of the discussions which took place in the course of two sessions--one in English, the other in Spanish--of a seminar that met at the Center for Intercultural Documentation (CIDOC) in Cuernavaca, Mexico. I am grateful to my colleagues who contributed ideas, facts and criticism. Copies of the working papers of our ongoing seminar on the history of thermodynamics as applied to transportation can be obtained from Isaac Rogel, CIDOC Librarian, Ap…";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609510601;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/book/unemployment/en.meta b/data/meta/en/book/unemployment/en.meta new file mode 100644 index 0000000..486e40d --- /dev/null +++ b/data/meta/en/book/unemployment/en.meta @@ -0,0 +1,5 @@ +a:2:{s:7:"current";a:7:{s:4:"date";a:2:{s:7:"created";i:1609508088;s:8:"modified";i:1609508088;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:5:"title";s:61:"The Right To Useful Unemployment And Its Professional Enemies";s:11:"description";a:2:{s:15:"tableofcontents";a:23:{i:0;a:4:{s:3:"hid";s:8:"foreword";s:5:"title";s:8:"Foreword";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:12:"introduction";s:5:"title";s:12:"Introduction";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:2;a:4:{s:3:"hid";s:26:"disabling_market_intensity";s:5:"title";s:26:"Disabling Market Intensity";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:3;a:4:{s:3:"hid";s:19:"a_world-wide_choice";s:5:"title";s:19:"A world-wide choice";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:4;a:4:{s:3:"hid";s:29:"towards_a_culture_for_staples";s:5:"title";s:29:"Towards a culture for staples";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:5;a:4:{s:3:"hid";s:28:"the_modernization_of_poverty";s:5:"title";s:28:"The modernization of poverty";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:6;a:4:{s:3:"hid";s:20:"the_history_of_needs";s:5:"title";s:20:"The history of needs";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:7;a:4:{s:3:"hid";s:21:"disabling_professions";s:5:"title";s:21:"Disabling professions";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:8;a:4:{s:3:"hid";s:34:"the_waning_of_the_professional_age";s:5:"title";s:34:"The waning of the professional age";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:9;a:4:{s:3:"hid";s:22:"professional_dominance";s:5:"title";s:22:"Professional dominance";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:10;a:4:{s:3:"hid";s:28:"towards_professional_tyranny";s:5:"title";s:28:"Towards professional tyranny";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:11;a:4:{s:3:"hid";s:27:"professions_as_a_new_clergy";s:5:"title";s:27:"Professions as a new clergy";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:12;a:4:{s:3:"hid";s:29:"the_hegemony_of_imputed_needs";s:5:"title";s:29:"The hegemony of imputed needs";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:13;a:4:{s:3:"hid";s:21:"enabling_distinctions";s:5:"title";s:21:"Enabling distinctions";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:14;a:4:{s:3:"hid";s:27:"congestion_versus_paralysis";s:5:"title";s:27:"Congestion versus paralysis";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:15;a:4:{s:3:"hid";s:33:"industrial_versus_convivial_tools";s:5:"title";s:33:"Industrial versus convivial tools";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:16;a:4:{s:3:"hid";s:23:"liberties_versus_rights";s:5:"title";s:23:"Liberties versus rights";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:17;a:4:{s:3:"hid";s:29:"equity_in_useful_unemployment";s:5:"title";s:29:"Equity in useful unemployment";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:18;a:4:{s:3:"hid";s:32:"outflanking_the_new_professional";s:5:"title";s:32:"Outflanking the new professional";s:4:"type";s:2:"ul";s:5:"level";i:2;}i:19;a:4:{s:3:"hid";s:24:"the_self-critical_hooker";s:5:"title";s:24:"The self-critical hooker";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:20;a:4:{s:3:"hid";s:23:"the_alliance_of_hawkers";s:5:"title";s:23:"The alliance of hawkers";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:21;a:4:{s:3:"hid";s:37:"the_professionalization_of_the_client";s:5:"title";s:37:"The professionalization of the client";s:4:"type";s:2:"ul";s:5:"level";i:3;}i:22;a:4:{s:3:"hid";s:27:"the_post-professional_ethos";s:5:"title";s:27:"The post-professional ethos";s:4:"type";s:2:"ul";s:5:"level";i:2;}}s:8:"abstract";s:503:"The Right To Useful Unemployment And Its Professional Enemies + +Foreword + +In the last decade or so I have prepared and published a number of essays on the industrial mode of production. During this period, I have focused on the processes through which growing dependence on mass-produced goods and services gradually erodes the conditions necessary for a convivial life. Examining distinct areas of economic growth, each essay demonstrates a general rule: use-values are inevitably destroyed when the …";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}s:8:"relation";a:1:{s:10:"firstimage";s:0:"";}}s:10:"persistent";a:3:{s:4:"date";a:1:{s:7:"created";i:1609508088;}s:4:"user";s:0:"";s:7:"creator";s:0:"";}}
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\ No newline at end of file diff --git a/data/meta/en/videos/index.meta b/data/meta/en/videos/index.meta new file mode 100644 index 0000000..22306b8 --- /dev/null +++ b/data/meta/en/videos/index.meta @@ -0,0 +1,11 @@ +a:2:{s:7:"current";a:9:{s:4:"date";a:2:{s:7:"created";i:1609430089;s:8:"modified";i:1643223018;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";a:8:{s:4:"date";i:1643223018;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"E";s:2:"id";s:15:"en:videos:index";s:4:"user";s:6:"franco";s:3:"sum";s:0:"";s:5:"extra";s:0:"";s:10:"sizechange";i:527;}s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}s:5:"title";s:6:"Videos";s:11:"description";a:2:{s:15:"tableofcontents";a:2:{i:0;a:4:{s:3:"hid";s:9:"available";s:5:"title";s:9:"Available";s:4:"type";s:2:"ul";s:5:"level";i:1;}i:1;a:4:{s:3:"hid";s:17:"not_available_yet";s:5:"title";s:17:"Not available yet";s:4:"type";s:2:"ul";s:5:"level";i:1;}}s:8:"abstract";s:391:"Videos + +Available + + * 1972 - Un Certain Regard + * 1976 - In the name of Progress: no respect for holy cows + +Not available yet + + * 1970 - The Institutionalization of Truth + * This is a videotape of a lecture (about 55 minutes) delivered in the spring of 1970 at York University in Toronto, O.Inada. Tt is on 1/2 inch Shibaden tape. (For information on availability write to rr. Beg Herman, L";}s:8:"relation";a:2:{s:10:"references";a:2:{s:20:"en:videos:1972:index";b:1;s:20:"en:videos:1976:index";b:1;}s:10:"firstimage";s:0:"";}s:8:"internal";a:2:{s:5:"cache";b:1;s:3:"toc";b:1;}}s:10:"persistent";a:5:{s:4:"date";a:2:{s:7:"created";i:1609430089;s:8:"modified";i:1643223018;}s:4:"user";s:0:"";s:7:"creator";s:0:"";s:11:"last_change";a:8:{s:4:"date";i:1643223018;s:2:"ip";s:12:"192.168.56.1";s:4:"type";s:1:"E";s:2:"id";s:15:"en:videos:index";s:4:"user";s:6:"franco";s:3:"sum";s:0:"";s:5:"extra";s:0:"";s:10:"sizechange";i:527;}s:11:"contributor";a:1:{s:6:"franco";s:6:"franco";}}}
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